Commentaries
Matthew Henry Concise
Puritan pastoral commentary (1710). Warm, devotional, and strong on practical application. Covers every chapter. Lighter on original languages.
Wesley's Notes
Methodist verse notes (1754). Clear and concise; useful for a quick plain reading of the text. Not every verse has a note.
Poole's Annotations
Nonconformist verse annotations (1685). Concise and text-focused, with strong attention to the Hebrew and Greek text. Praised by Spurgeon for its balance of brevity and depth.
Jamieson, Fausset and Brown
Evangelical critical commentary (1871). Strong on exegesis, word study, and cross-references. Dense and technical; best for readers who want scholarly depth.
Gill's Exposition
Reformed Baptist exposition (1746). Exhaustive treatment of Hebrew, Greek, and Rabbinic sources. Covers every verse with great depth; entries can be long.
Chapter Outline
vv. 1-8
The apostle notices a flagrant abuse, winked at by the Corinthians. Party spirit, and a false notion of Christian liberty, seem to have saved the offender from censure. Grievous indeed is it that crimes should sometimes be committed by professors of the gospel, of which even heathens would be ashamed. Spiritual pride and false doctrines tend to bring in, and to spread such scandals. How dreadful the effects of sin! The devil reigns where Christ does not. And a man is in his kingdom, and under his power, when not in Christ. The bad example of a man of influence is very mischievous; it spreads far and wide. Corrupt principles and examples, if not corrected, would hurt the whole church. Believers must have new hearts, and lead new lives. Their common conversation and religious deeds must be holy. So far is the sacrifice of Christ our Passover for us, from rendering personal and public holiness unnecessary, that it furnishes powerful reasons and motives for it. Without holiness we can neither live by faith in him, nor join in his ordinances with comfort and profit.
vv. 9-13
Christians are to avoid familiar converse with all who disgrace the Christian name. Such are only fit companions for their brethren in sin, and to such company they should be left, whenever it is possible to do so. Alas, that there are many called Christians, whose conversation is more dangerous than that of heathens!